WHISTLEBLOWERS: Senior at Aegis Living center was “chemically restrained” and forced to take COVID vaccine, then DIED

 by: Lance D Johnson

Aegis Living, a senior assisted living center, is coming under fire after four healthcare professionals blew the whistle on multiple accounts of elder abuse and medical fraud taking place at the Issaquah, Washington facility.

Image WHISTLEBLOWERS Senior at Aegis Living center was chemically restrained and forced to take COVID vaccine then DIED

Facility caretakers allegedly lie to residents about vaccines and “chemically restrain” the residents to force them to submit to the COVID vaccines. This is the level of fraud and abuse that occurs when seniors are isolated from their families, treated like property, and cordoned off like prisoners.

One of the whistleblowers at Aegis Living is a former medical technician named Cassandra Renner. In an interview with Project Veritas, she says that “Aegis Living is grossly taking advantage of severely vulnerable adults through fraud on care plans.” She also said signatures have “been forged multiple times” to make it appear that care was given, when it clearly was not. Her claims have been corroborated by multiple care directors.

Whistleblower reveals macabre practices used to force COVID vaccines on seniors

Most shocking of all, Cassandra Renner said that a “chemical restraint” was given to one of the residents she worked with “in order to get her to take the COVID vaccine.” The resident was lied to about the vaccine. The resident suffered medical complications from the shot and died as a result.

Renner testified on the resident’s behalf, “They had given her a PRN, like Xanax, and they were successful after giving her the PRN in order to get her to take the COVID vaccine. The resident was lied to about what shot she was receiving. She was told that it was the flu shot… She’s no longer with us and in her last moments of life, she had to have her dignity removed.”

Nurses and Midwives in Nazi Germany: The Euthanasia Programs

Edited by Susan Benedict and Linda Shields

The ethics of nursing and midwifery, and how these were abrogated during the Nazi era. Nurses and midwives actively killed their patients, many of whom were disabled children and infants and patients with mental (and other) illnesses or intellectual disabilities. The book for the first time, explains the role of one of the world's most historically prominent midwifery leaders in the Nazi crimes... "a groundbreaking and chilling historical analysis of a medical system in which death becomes a medical cure and nursing professionals view their allegiance to the state, their superiors and society above that of individual patients."


Introduction


The role of physicians in the crimes of the Nazi era in Europe has been extensively studied, but nurses and midwives have been largely ignored. Many of the crimes for which doctors were charged and punished occurred in hospitals, and nurses make up the main work force in any hospital; ergo, they, too, were at least complicit in, and often primarily responsible for,
many of the same crimes. Nowhere is this more pronounced than in the so-called "euthanasia" programs, where people, including children, were systematically killed because they were considered "life unworthy of life" or "useless feeders". (It is worth noting here that the term "euthanasia" is a misnomer. While the word means "a good death" there was nothing
good about how these people died. However, it continues to be used in the context of these crimes.)

Midwives were mandated to report infants born with deformities so they could be killed, and the midwives were paid per capita to do so. Psychiatric hospitals were cleared of their patients and used for barracks to house soldiers. Killing took place in the hospitals, and often a crematorium was built on site to dispose of the dead. A telling film exists-now held by and publicly available from the US Holocaust Memorial Museum-which shows a nurse in uniform helping naked men and
boys into a gas chamber. The care she takes to put a blanket around their shoulders makes us wonder how a nurse, who is educated and trained to think that caring is the platform on which her/his work is based, can regard killing as a legitimate part of that caring. This is the essence of this book. 

While there is a large literature about the roles of the medical profession in the Third Reich, the reason that nursing and midwifery have been largely ignored until recently is open to supposition. Two authors have been dominant in the area (apart from the contributors to this book). A German nurse, Hilde Steppe (1947-1999), first published reports of the role of German nurses in the Nazi era in the early 1980s in German and then in the 1990s in English. Historian Bronwyn McFarland- Icke published a book about psychiatric nurses in Nazi Germany in 1999. Other investigations in the area have been piecemeal, and a conference held in Limerick in Irelandin 2004 highlighted the dearth of scholarship in this area of nursing and midwifery history. Perhaps this deficit relates to the fact that females have traditionally dominated these professions, and it has been assumed that women would not commit such crimes. It could be due to the fact that
people hold nursing and midwifery in high regard, and believe (as we have been told on several occasions) that "nurses would not do those things". Such unenlightened thinking inhibits full and proper examination of a dark side of the history of nursing and midwifery. Unless this is addressed, we cannot develop the professions to their full potential.

This book has eleven chapters. This first introductory chapter, called "Setting the Scene", does just that, with explanations of the primary political theories of fascism and Nazism, how the Nazis came to power, the role of propaganda in influencing the lives of the German people, and a description of the "T4" programs, which were the planned and systematic killing
of people with a range of illnesses and disabilities.

Chapter 2 examines the role played by eugenics in the development of the racially motivated killings in which nurses were complicit.

Chapter 3 discusses nursing in Nazi Germany, describing how the profession developed and was structured in that era.

Chapter 4 explains how psychiatric nursing was structured in Nazi Germany, and how it was the main specialty of nursing under which the killings were done.

Chapter 5 discusses the "euthanasia" programs in detail.

Chapter 6 explains the actions of nurses at Meseritz-Obrawalde, one of the psychiatric hospitals that were killing centers, and, using trial transcripts, examines the nurses' justifications for their roles in murder.

Chapter 7 includes more detail from another institution and testimonies
of the nurses who killed.

Chapter 8 describes the role of midwives

Chapter 9 is a discussion on how the lessons learned from the euthanasia
program can be taught to nurses and midwives today.

In Chapter 10, there is a discussion of the philosophical and sociological theories that could
account for the nurses' and midwives' actions, while

Chapter 11 rounds off the discussion with some questions as to whether this could happen again,
and some reflections on how similar things are happening in twenty-first century nursing and midwifery practice.

The book is available for download on online reading here.


Susan Benedict is Professor of Nursing, Director of Global Health, and Co­Director of the Campus-WideEthics Program
at the University of Texas Health Science Center School of Nursing in Houston.

Linda Shields is Professor of Nursing-Tropical Health at James Cook Uni­versity, Townsville,Queensland,and Honorary
Professor, School of Medi­cine,The University of Queensland.

[Yep.  All over again.  I guess I am particularly sensitive to these seemingly separate issues because as a biochemistry major, and having already published research, my thesis director suggested that I so something more broadly relevant to research ethics.  Bottom line, I finally did my biochemistry thesis on the Nazi medical war crimes, finally narrowing the topic to Mengele's twin (TWIN  TWIN  TWIN) experiments.  It wasn't an "ethical" analysis, but a scientific analysis of his researcher evaluating his scientific method, procedures, data and conclusions.  Spend a year and a half at the Library of Congress researching it.  It has stayed with me all these years, and I finally wrote an article for people who kept wondering why I chose to do the doctoral dissertation I did:  “Me and Mengele” (October 18, 2003), at:  http://www.lifeissues.net/writers/irv/irv_136meandmengele.html  (also attached to this email).  Very worrisome. -DNI]


The Alfie Evans Tragedy Bodes Badly for Mankind

by Judy Brown

Alfie Evans is a 23-month-old baby boy who suffers from a rare disease that has, according to his doctors, destroyed his brain. Whether or not this diagnosis is accurate is not the point.  The questions about this case are not about Alfie’s condition but rather about the hospital. Alder Hey Children’s Hospital in Liverpool, England, took this baby off a ventilator against the wishes of his parents and is not allowing the parents to seek treatment elsewhere. Alfie’s parents have valiantly appealed this decision, even proposing that Alfie be flown to Rome for treatment, but “the judge said all medical experts agreed that further treatment was futile and it would be against Alfie’s best interests to fly to the Vatican’s Bambino Gesù hospital in Rome.”

Alfie’s parents lost all of their appeals and can do nothing else. In the process, mankind has lost as well. The reasons are simple.  The use of the words “futile” and “best interests” are fraught with innuendo. They are subjective terms that can mean whatever the person uttering them wants them to mean! If you are wondering whose best interests are served when planned death is arranged, then you are on the same page we are on the fate of this sweet baby.

Alder Hey Children’s Hospital has violated Alfie’s basic human rights by making this decision, which has been upheld by a British Court of Appeals. Many have protested with letters, with calls, and even with demonstrations outside this deadly hospital, but apparently the court system has made a decision that may, barring a miracle, result in the death of this baby boy.

The sad reality of this case, like so many others in Britain, the USA, and elsewhere, is that human dignity and parental authority matter not if a hospital staff, a medical ethics panel, or a judge decides that they know what is “best” for a child. While we might question where such thinking comes from, it does not take a genius to figure that out. After all, when man usurps the rights of others as he acts in what he may feel is for the greater good, all manner of evil can occur.

John O’Sullivan at National Review nailed it when he wrote of Alfie’s case:

In a movie, Alfie would survive in the last final scene. It’s hard to believe that he will do so in life. We can understand the quite simple emotions that move Alfie’s parents, the crowds of sympathizers, and the Italian diplomats and their voters. But how are we to interpret the official UK decisions? It seems to me (partly on the basis of earlier such conflicts) that all involved will believe passionately that they are doing the right thing. But something else has taken over their thoughts and action: They are now determined to defend their claim to be Alfie’s real parents and their compassionate administration of his inevitable death without pain—against what they see as the primitive sentimentality of those trying to rescue him. They grit their teeth and get on with it, maybe feeling a little noble about it all. And they don’t realize that they are moving by baby steps towards the compulsory euthanasia of the weak and sick.

Yes, for mankind this is the case. Those baby steps have become increasingly prevalent and have generated very little from the community at large—a community that seems to be asleep, unaware of what lies ahead.

This entire tragedy reminds me of Flannery O’Connor’s prescient quote: “In the absence of faith, we govern by tenderness. And tenderness leads to the gas chamber.

Indeed, the Alfie Evans tragedy bodes badly for mankind.


Related:  https://www.naturalnews.com/2018-05-01-alfie-evans-executed-by-lethal-injection-organ-harvesting-alder-hey.html


Death Panels: Court Orders Sick Toddler Killed Despite Parents’ Desperate Pleas

by Joshua Gill


A U.K. court upheld an earlier ruling Tuesday ordering a toddler to be taken off life support despite his parents’ desire to continue treating him.

London’s Court of Appeal denied the parents’ request to transfer their son, 21-month-old Alfie Evans, to the Vatican’s Bambino Gesu Pediatric Hospital. The appeals court upheld a lower court’s ruling that sided with doctors at Alder Hey Children’s Hospital in Liverpool, who say that continued treatment is “futile,” according to Crux Now.

Evans suffers from an unknown neurological degenerative condition that has reduced him to what the hospital has called a “semi-vegetable state,” but his parents argue that he is still responsive and say they will continue to fight for him to be treated.

“At this moment, Alfie’s not ready so we’re not ready to let go,” Tom Evans, the boy’s father, told the BBC.  Tom said that he would challenge the ruling before the U.K.’s Supreme Court.

The case bears similarities to the 2017 legal battle over treatment for Charlie Gard, who died at 11 months old after U.K. courts continually deliberated and denied him the option to receive treatment. Then as now, the hospital officials overseeing the treatment of the child have argued that attempting to treat him would be against the child’s best interest — a conclusion that Alfie’s parents contest.

“Our aim is always to try and reach an agreement with parents about the most appropriate care plan for their child. Unfortunately there are sometimes rare situations such as this where agreement cannot be reached and the treating team believe that continued active treatment is not in a child’s best interests,” Alder Hey Children’s Hospital said in a statement, according to Crux.

Justice Anthony Hayden of the U.K.’s High Court agreed in his Feb. 20 ruling with the hospital’s assessment that continuing to treat the Alfie was “unkind, unfair, and inhumane.”  Hayden praised the efforts of Alfie’s parents but ultimately denied them the chance to medically fight for their son’s life. He said that Tom’s urging to “fight on with Alfie’s army” was commendable but that the parents’ had no clear plan for their son’s betterment. Tom, incensed by the ruling, denounced it and vowed that he would continue the fight.

“My son has been sentenced to the death penalty. The system has worked against us. I’m not crying because I know how wrong they are, I know how strong my boy is doing. He is strong, he is comfortable. This isn’t the end. This is just the start. I’m going to take this NHS down. I’m not giving up, my son isn’t giving up. No-one, I repeat, no-one in this country, is taking my boy away from me. They are not violating his rights and they are violating my rights,” Tom said after Hayden’s ruling, according to the U.K. Daily Mail.

The three judges of the appeals court, however, echoed Hayden’s reasoning Tuesday and said that the hospital had given due consideration to the parents’ wishes.

They ruled hospital staff’s decision to remove Alfie from life support and deny his transfer to another hospital was justified since Alfie is, according to their assessment, comatose and unaware of his surroundings.

The parents argue that Alfie is still aware and can still respond to them, but hospital staff say that what the parents interpret as responses are actually seizures, according to the Daily Mail.

Barrister Stephen Knafler QC, who represents Alfie’s parents against the state, argued that, regardless of the hospital’s assessment, the courts’ rulings overstep their boundaries and interfere with “parental choice,” according to Crux.

Please like and share this story on Facebook if you think this court’s ruling is sickening.